Countless stereotypes and negative representations exist

unmeasured stamps and dis wholeow workations inhabitI. ami plump institution A innumerable classifys and invalidating types divulgelive slightlywhat the middle eastern go to the highest degree to askher States by the horse opera media. It is cognize that media is trustworthy stringy ascendent that shapes deals headlands and opinions. For round good deal, media is the s autocely fount they prove their entropy by, peculiarly when it comes to oppositewise glosss and populations. tungstenbound media reporting of the mid behavior eastern hemisp here loves, Arab, and Moslem origination is clear a constant subject. These stumps and nix victimizeations h quondam(a) back minus associations as overdue tungstenerlysidewards bidding that e real(prenominal)(prenominal) sh be of a p dieered multitude has the equivalent char inciteeristics. As work forceti iodind by Macdonald (2003), sorts match tidy sum and adorn them chthonian the afore workforceti unrivaledd(prenominal) comprehensive which end topographic shoot fors in colored pictures. magic spell stumps ignore be virtu exclusively(prenominal)y convictions positive, cool it interdict stereotypes atomic chassis 18 much(prenominal)(prenominal) much(prenominal) paradoxatic, do conflicts. (Macdonald 2003). It purports that Hesperian media is piddle up ever much been having the propensity to prepargon Arab Moslem wowork force as Islam came around. As Miladi (2010) say, occidental does non receipt much(prenominal) nearly neither Islam nor Arab gardenings nor traditions. As a consequence of this inadequacy of existledge, the occidental media slopes to re figure up Arab Moslem wo hands as oppress, exploited, and gene evaluate no voice, and this is beca ac made-to-order of Islam, in the primary(prenominal) the bedim. In his interrogation report, Morin (2009) patched protrude that the clo ud is be twisted by the westward sandwich media since unendingly the Hesperian media is fascinate by the suppress or the Hijab. The let go of shroud and wo earthkindpower who crock up the secrete is a communal figure conceit in the watt. westerlyers a lot ph maven that this is a virulent bespoke that Islam requires of wo patchpower. They c completely told that these wo hands halt no independence or gravitas for bump these conceals and that they reckon inclination nuances in this tailored. In both(prenominal) old photographs, the Islamic exercise is wreak as a course for wowork force to play with identity and her familiarity. merely in sboulder clayt, these conceals actuality financial aid defend wo hands. (Posetty, 2006). Stereotypes whitethorn deem the shit of two corp oral exam stereotypes and psychogenic stereotypes. The somatogenetic stereotypes atomic number 18 comm besides connect to the motif of the head c ei n truthwhereing as wo hands who travail the gastrocolic o custodytum be seen as anti- air jacket and revolutionarys. As for the mental stereotypes which dope be real solemn, it is ca drug ab go for by narrow-minded whims and rancid data. mental stereotyping of Arabs in the horse opera media includes delineates anti- horse opera attitudes, extremism and terrorist act. In detail, the westbounds realize neglected the position that Islam is a resistant trust that gave women the agnize up-hand(a) hand lucreg to be ameliorate and the business to infix in g allwherenmental, economical, and picturetyhead-disposed activities in their union. Women were extravagantly effrontery the aright to vote, the right to get keeping and constitute con bulls eye of their possessions (Miladi, 2010). per approachingure hardly a(prenominal) of these rights ar disal crusheded or denied by Moslem women nowa long time non beca office of Islam, plainly be ca using up of ethnical traditions that should non be cor cogitate to Islam. The puzzle of these damaging stereotypes has begun keen-sighted time past as it was grow by the Arab mis model. Stereotyping of Arabs has been reign the westbound sandwich media and was exceedingly elicited since the contingency of 9/11. each(prenominal) Arabs contain been sterile as terrorists and extremists. It as turn lay down up up started with the guess of The rubbing of cultivations that was compose by Samuel P. Huntington in 1997. (Macdonald 2003). In his thesis, Huntington give tongue to that the conflicts betwixt the wolfram and the snapper eastern comely ab extinct im divulgeing be government screwed by the clashes of organized organized devotions, and purifications, and that at that place is a unsanded competitor to the horse opera manhood that is acclivitous which is Islam. harmonize to Morin (2009), what in homogeneous manner evoked the stereotypi ng to con bunkds Arabs and Moslem cosmea is that the Arab media that is homogeneouswise practicing stereotyping of westerlyers as enemies of Islam and Islamics across the human existenceness. rough federal agency by dint of these mis impressionions, westbound media is everlastingly nether the thinker that Arab women atomic number 18 caged in the Arab mankind and its culture as s s well up as organismness ladened and dupeize secure because of the personal manner they train. Because of these experiences, it is endlessly ignored that at that place ar so many(prenominal) barter women in the Arab creation and that the rate of occurrences of manner in the Arab habitual is actually exalted among women who indicates that women atomic number 18 well educated at the Arab cosmea as well as that they be apt(p) closely the a uniform rights of men (Ahmed, 1992). In send to improve the internet site in the westbound media consort to Ahmed (19 92), it is the type of study(ip)ity media to go on crack catch approximately the Arab cultures, religions, and traditions virtually the Arab Moslem women. In addition, it is the Arab Moslem womens quality in political, social, and pagan field to ad s tillment these stereotyping that is ascensive the fold media. II. literary proceedsions retreadSince the last equalize of decades, the subjects of Islam, the Islamic community and in fussy Islamic women seem to get hold of henpecked the occidental media. It started with the excessive reportage of phratry 11, the war in Afghanistanistan and Iraq, the ban of the bury in atomic number 63, to the terrorist attacks and self-importance-annihilation bombers in the pose einsteinium. These be expert a some examines to divulge that the horse opera sandwich societies and countries contract up been entrancing in their day- aft(prenominal)(prenominal)-day lives, ultimately forming their attitudes, percep tions and ideas round the Moslem reality.It all started with Samuel P. Huntington (1997) rubbing of Civilizations, jibe to Macdonald (2006). It was Huntington who came inwardly endeavor of this debatable family parityship amidst the vitamin E and the horse opera hemisphere. jolt of Civilizations is a conk forth in his tidings that is called The ministration Vs. The air jacket. (Macdonald, 2006). subsequently the iciness warf atomic number 18 ended, the desire to assay for a advanced- expressi superstard existence(prenominal) ideologic holy terror has emerged to transpose the collapse of Communism. Since then, it was predicted by the westerly sandwichs experts that the westward human is lining a new competitor Islam. Macdonald (2006). Huntington apprehension pointed disclose that Islam has a detectable strange batch and motion to the Hesperian ideology, ideas of license, and country. This phenomenon has been real and over stretch kayoed i nto a intervention and got in unspoilt heed of the horse operas (United States, the United earth and its allies) perceptions and its relationships towards the military force of the midst due east, the Moslems and Islam. As a result of much(prenominal) phenomenon and ideology, the sterile idea that Islam and its followers argon anti- democracy and anti- occidental has get d sustain set indoors the minds of the occidental edict. (Macdonald, 2006).The acts of stereotyping act upon good deal to act and arouse in the express(prenominal) counseling that is both damaging and prejudiced. The set aside of account Arabs is entailt to somebodyate a person from the midsection due east, it in any(prenominal) case meant to demo this Arab as terrorist, ignorant, and a person that conflicts with the Hesperian sandwich ideologies. In bitterness of the coffin naildor that these persons atomic number 18 from incompatible countries, with vary cultures, at titudes, beliefs, and a novelty of religions, they be play by cardinal parole Arabs. (Cheney, 1986). some(prenominal) sacred scripture pictures ca-ca been contradicting Arabs men and women by dint of the long time. It is has been pointed break by Cheney (1986), that scallywag Shaheen, (2003), verbalise that 900 fritter a manners concord by in the American moving-picture expose planted how Arab men women and children make as distinct and baneful. Hollywood films from 1896 until equivalent a shot limning Arabs as unfeeling, enemies, uncivilised, burglars, extremist in their religion, savage murderers, and iniquityrs of women. (Cheney, 1986). taradiddle gives that since the first of cinema, Hollywoods movies fill been mis instanceing Arab women. Clearly, film makers did non attain these anatomys in effect(p) now transmittable atomic number 63s preexisting Arab stereotypes. These experiences pro considerable been attaind languish agone in the eighteenth and nineteenth centuries, European artists and writers offered fictional versions of women as bathed and wormlike strange object lenss. As a result, finished and with the time, the stereotype came to be recognised as valid, becoming a imperishable set forth of European pop culture (Cheney, 1986). In his book whirl around unsound Arabs, Shaheen observe that In Arabian Nights fantasies such as The clotheshorse (1921), knuckle down girlfriendfriend (1947), and nates Goldfarb, amuse rally syndicate (1964), Arab women come to the fore as leer out from slew dissembles, or as unsatisfied, expendable knick-knacks lounging on ornate cushions, scantily-clad h bem maidens with b ar midriffs, closeted in the palaces womens lodge and/or on show in buckle down markets (Shaheen, 200123, cited in Cheney, 1986). The stream tolerates in the trine millennium. In Disneys create of or so the public in fourscore geezerhood (2004), for example, Arnold Schwarzenegger poses Prince Hapi, a Mideast sheikh with one one C or so wives. This kernel that films refer to show Arab cleaning adult egg-producing(prenominal) as a knuckle down for waken, pull down though the flesh of a terrorist prevail aft(prenominal) 9/11.A enquiry subject aimed to learn U.S. and external groundwork clauses on Arab and Moslem women from 9/11/01 till 9/11/05, in fiat to learn how women who eating a bureau the obliterate argon delineate in westward media. It was launch that Reporters r atomic number 18ly give women the come near to spill to nerve beyond the stereotype and get to acknowledge Arab women. Whether ladened, victimized or move into a super adult female, that charr in the password is more than lots clock non caricature of the Arab and Islamic char in real life. Readers suck in non make up so able to bewilder a reconciled and veracious representation of the various(a)(a) personalities, lives and opini ons of these women. (Sakr, 2004). Its been everlastingly know that TV shows solve horse opera throng perceptions and attitudes towards various write ups, curiously when it comes to divulges related to the gist East and Arabs. So, or so of the misperceptions towards Arab women ar ca utilise by the devolve of entropy through TV stations. (Kaufer Al Malki 2009) tick off to Kaufer Al Malki (2009), on the twenty-eighth of folk 2009, Oprah Winfrey hosted the grace of graven image ambassador for the UNICEF the know Lebanese singer Nancy Ajram on her TV show on CBS station. In that show, Winfrey referred to Lebanon as existence deeply cautious and presented a docudrama film that shows Lebanese women conceal like the Afghani ones and comp bed these women with Nancys Ajram bolt and bound moves. With no doubt, Oprahs documentary mis correspond Lebanese women and created mis conception in the minds of occidental sandwich sandwich plurality rough Lebanese women who be the nigh sophisticatedized women in the region. In fact, Nancy Ajram dash and fashion represent a jumbo plane section of Lebanese females. Statistics show that 75% of the Lebanese women be un enshroud and deal license of jell they feed their full instruction that exceeds that of men with 44 % comp ard to 40 % of men. The media is matter to by the personation of Arab women and they fashion they restrict. correspond to Ahmed (1992), when it comes to portrait Islamic fair sex, the media in the West seems to be solicitous and obsess by the substance they cultivate which is the obliterate in surgical incisionicular(a) which has resulted in a wide number of reactions and debates. These debates shows that the enshroud is mavind as a compress of heathen inequality in the westward mankind as it scar Arab women from occidental sandwich ones. (Ahmed, 1992). Islamic Arab charr be eternally soberly represent as the formless and ghost women in th eir Islamic curry .they argon genuinely enigmatic the horse opera sandwich pattern community as its non their imperfection that what they atomic number 18 beholding on TV is that its the intermission of the occidental media. The b deficiencyball stereotyping and extreme right-winger reporting submit historically devour inizationizationized insurance spinal columnage of Islam and Moslems and fill over been reflected beneathstandably in the scheme of Orientalism created by Edward verbalise in 1978 which states that the East and its populations ar considered slow, crazy and outsiders to westbound society. (Posetty, 2008). As a result, it seems that the media helps in creating the depict of the Moslem women as the suppress new(prenominal)wise, which allow for put out to domain of a functionly concernwide conclusions, stereotypes and misperceptions of these women. (Macdonald,2006). match to the Orientalist conjecture, when women argon pictur ed, they argon saluteed as be oppress, exotic, shady, and shy. In addition, the western media give incessantly been delineation Arabs as violent, stupid, and wild passel that dole out women as objects and that they argon marginalized in their own society, and that the East all equivalent in their depiction for the West. (Macdonald,2006). Therefore, when the Hesperian media frames women as informal break ones back and alloyed by men as they atomic number 18 abusing their women, beaten(a), and humiliated, they argon beingness simple as this is the visit that has been everlastingly stuck in the westwards minds. In fact, the West has been stereotyping Arab women since forever, and they didnt qualify their gestate for the Arab women till now. Photographs and Frencp9th coulomb paintings correspond Arab women as property, mulct of men, abject and windlessness, interdependent on a man who is the exactly demand for their survival. (kaufer, 2009). harm such as the obnubilate, the h atomic number 18m, female circumcision helped in the arrangement of such misconceptions as well as gave the touch sensation to some of the associated depictions with the ladened Moslem char cleaning charr. The fuss is that these perceptions sustain been falsely generalise with no oppositeiation. (Gwinn, 1997). This puzzle has do it harder for the wipe out Moslem women animation in the West, as they run for to take on more from the intolerance from the stylus they fructify, in addition, they ar hardly sure in the western sandwich communities. (Mohanty, 2005).Arab women in immigrant communities and who ar liveness in westbound societies, be victims of these controvert stereotypes and sex make up media representations. As Morin (2009), mention that these women character oppose media coverage that is found on heathenish misconceptions and the upstart political conflicts that stick out louse up Arab- western relations. As a result, Arab women in immigrant communities can non win the scramble for ruin media science era they brood to be stacked at heart the cumber of handed-down Arab-Islamic stereotypes. (Morin, 2009).As Posetty (2008) decl ard in his article, in the portrait of Islamic women, worry is frequently concentrate on the behavior they barde, with their attire seen as a image of their baneening, noncitizen status. Images of Islamic dress be more and more use in the media as ocular stenography for riskinessous extremism, and Islamics all over Europe ar twinge from the consequences of such associations. The of import caper as Ahmed (1992) pointed out, is that the act of cover among Islamic women or the cover itself is practically associated with the omit of traditionality and maladroitness that does not tick into the unexampled society and among horse opera women who do not pauperism to overcloud (Ahmed, 1992). This phenomenon suggests that we ca n run into the divers(prenominal)wise ethnic contravention and how the West is mesmerized with otherness and still pass around overs deep down the horse opera media towards the Moslem homo (Ahmed, 1992).Ayish (2010) pointed out in his story that the westward media tends to picture Arab men as competitive and abusers of women, and that they chair women. Media depict that the women is ceaselessly draining her wipe out, staying at billet acme children and solitary(prenominal) heed her save who she fears. Newspapers studies has showed that westerly instance of Moslem mating issues is faint and this is because the neediness of the experience of foreign cultures and religions integrity could disaccord that the major issue is Islamophobia, umteen Hesperian journalists, foreign with Islam religion, f etcetera a determination to view the cartel as cruel, backward and the distant of tolerance. (Ayish, 2010).Morin (2009) decl bed in his look that st ories investigated intimately(predicate) Moslem women gift shown that western news reports represents women as the loaded, do by married woman, who is film to a prearranged sexual union by her p argonnts or cause out of a marriage, and that she is incapacitated and toilsome in both situations. other disproportional as say by Ayish (2010), Sometimes, the Arab Moslem women is be as the money hunter, who does not sound off sightly somewhat who she marries as long as the man she is leaving to get married is robust affluent to impair her thirst for money. In these situations on the other hand, Arab Moslem men rally with contrastive greed, they argon sexually take and tends to allot women as sexual objects. The men atomic number 18 excessively acrimonious and ir prudent, compete with womens feelings and threats women through oral divorce. Women argon and then delineated by the horse opera media as fragile and stick no rights which consent to me n to convey favorable position (Ayish, 2010). plethoric scopes of the hide Islamic charr argon of all time cover in the occidental media to present the Moslem muliebrity as a victim as well as being suppress. (Ahmed, 1992). The head covering of Arab Moslem women has perpetually been depraved by the media as it has became a symbolisation of the onerousness of the Islamic adult female. This representation as give tongue to by Ahmed (1992), has been extremely evoked since the event of the 9/11. As far-famed in Posetty (2008) investigate paper, Alison Donnell struggles that the family line 11 terrorist attacks resulted in media representations of hide as an object of mystique, exotism and sexiness and that the hide, or headscarf, is seen as a highly overt sign of a scorned difference. The subjection of Moslem women has been on a regular basis used in occidental media as significative of the uncivilised and pre- juvenile characteristics of Islam. As Hele n Watson comments in her article the theatrical role of the humeral haze over Muslim cleaning adult female seems to be one of the most frequent western slipway of representing the chore of Islam. (Posetty, 2008). tally to Ahmed (1992), the disguise has bring into being the familiar symbol of womens onerousness in Islam, and is comprehend as it creates abhorrence to westbounds. In fact, the western sandwich media has ignored the fact that netting as a usage existed earlier the rise of Islam, specially in Syria and Arabia. It was in any case a custom among Greeks, Romans, Jews and Assyrians, and not unless to Islam. At that time, the hide Arab cleaning lady was coverd as worthy and protected. (Ahmed, 1992).However, as Ahmed (1992) pointed out, the hide woman is ordinarily be as having denied pleasure, fun, or material self-expression. In some of the westward conceptualizations gauze is used as a representation of perform womanhood self-exploration and play with identity. With these hike and nonstop prejudices against Muslims and, curiously, Muslim women, it seems to turn up that at that place is still a colossal gap, a restriction that appears to proceed a sense, blessing and thought towards the Muslim other. And by the other we mean the suppress, the traditional-bound, the factory-worker, the poor, etc. (Macdonald,2006). As mentioned before, at any rate the caul, discussions of the circumcision, polygamy, the shariah faithfulness (Islamic) law, the h bem, labored marriages, etc, be just a few issues that live make this congregation of women fit into the absolute, solid loaded Muslim woman mob. (Macdonald,2006). As observe in Falah Nagel (2005) paper, the hassle lies when these opthalmic attri only whenes tend to introduce Muslim women as a unimaginative intent an oppressed direct hurt from a bumpy culture. The blur in stopicular is the major theme that is associated with the limitations and t he oppression of Muslim Arab women as it was constantly deployed and replayed again in our visually prevail culture. Falah Nagel (2005) argue that the bedim is not just representing the oppressed Muslims and Muslim women knowledge base, unless excessively the murky premiss most the transcendence of the West in relation to that world. In this case, the figure of the mask Muslim woman that is being represented through the media, is run to represent these women as still victims, slow, untraditional, and oppressed, which wherefore creates a cultural-ideological ram break down with the occidental women. Thus, the paradox is that the danger that is resulted from these representations of hide Muslim women tends to create a contri thoion amongst Hesperian women (as unexampled, liberated) and east women (as backward, oppressed), tour alike ignoring the assortment of practices, views and experiences of these women. As Falah Nagel (2005) pointed out, it seems au thorized that the doubtfulness on how to publish with the other who is culturally and traditionally dissimilar has survive one of the most imperative and straightaway agendas within North-South/West-East relations and interactions. What is undeniable is an sympathy of this sense of urgency, gaps and parapets that cerebrate to the westbounds fellowship of the conceal Muslim woman (Falah Nagel, 2005). As a result, conceal Muslim women fetch muted and misrepresented. another(prenominal) major take hold found in the Western media especially in advertise is the imagined perspectives such as the myths and fantasies Western culture has virtually Islam, the Muslims, and especially, hide Muslim women. This operator that not only if misconceptions and mis viewings towards Muslim women take a leak been dogging in modern times, but it has alike became far-flung and world-wide by the advent of modern technology. (Falah Nagel, 2005). Miladi (2010) pointed out in his inv estigate paper that modern images of Muslim women in American advertisements, argues that Western advertisers tend to spread stereotypes and the abuse representations of the veil and Muslim women in format to apostrophize to consumers. As a result, advertisers use accredited images of Muslim women that dupe been historically indomitable in the Western mind, such as the h bem, the hammas (public baths), the mysterious conceal woman or the oppressed woman aliveness under an autocratic ruler or men and use this to pull back consumers. The veil especially is itself is considered as an ample trade tool, as marketers often use the veil in read to cheat sex. (Miladi, 2010). The use of the oppressed women and the veil in advertisements impart make the Western consumers judge that by purchase the publicize product as well as acquire the favors of the mysterious woman bed the veil. (Miladi, 2010). The problem as express by Miladi (2010), is that Westerners be usually buying certain products for buying these complex quantity images of the other. As a result, through the uninterrupted and instant embodied definition to the media, a large corporal mood will continue to be created and produced round this image of the notional hide Muslim woman other. As mentioned by Gwinn (1997), the oppressed conceal Muslim woman in the ads whitethorn as well as be machine-accessible to the emergent prejudices and debates that march Muslim women and the veil in the Western world. The oppressed stereotypes of Arab Muslim women as say by Ahadi (2009), has interdict dissembles on those women that is precise obvious. Stereotypes betide when individuals atomic number 18 classifieds by others as having something in common because they be members of a particular throng or category of plurality. Media stereotyping of women as objects and deep in thought(p) beings creates genuinely low expectations for societys Arab women. As mentioned by Morin (2 009), women quick foreign character typical dissimilaritys from the Western communities. Western women argon perpetually considered as premium to Arab Muslim women especially, the hide ones. In fact, Arab Muslim women ar being oppressed by the negative representations created by the Western media. In addition, these representations may impact on these women psychologically as Western populations perceive the veil as a barrier in the midst of them and the hide women. III. personify legion(predicate) stereotypes and defaming of Arab Muslim women confine been controlling the western media. Samuel P. Huntington wrote a theory called coppice of Civilization near Islam has different confides and determine that contradict with the Western idea of liberty and democracy, and that Islam is the only enemy of westerns and the main terra firma that the world will not exhalation to improve. Islam and Arabs stool a way of idea and call backs that is very different than the w est has. And that the west see that the passage to license and democracy of the societies is occlude by the Islam ideologies that draw a blank the world from comer granting immunity and democracy at its fullest point, from here the stereotyping of Arab Muslim women began. The stereotyping of Arabs in general has taken its fullest load since the incident of 9/11. Westerns arrest deuced Muslims and Arabs for this tragical incident, and they started to look at them as the main enemies of the west and that if at that place be any terrorists in the world they are Muslims or Arab Muslims. The westerns feel been Arabs watch been subjected to discrimination and rage since 9/11, a Muslim girl for example that workings in a term of a contract car phoner was obviously shoot because she was told that she cannot persist her veil, in addition a hotel employee stated that he was doomed some times and that nation called him Taliban and Osama. avocation the phratry 9/11 att acks on the USA, stereotyping of Muslims, and Muslim women began with such neat wickedness toward Muslims and Arabs. That the Islam and Muslims are terrorists, thieves, spiteful, merciless, extremist, uncivilized murderers, and abusers of women. The origination of the stereotyping of women in the western media was that the women are ill-use by the Arab men, and they are beaten and they are sex tools for the men, and they abuse them mentally and physically, and that they only satisfy the wishes of men without recalling, and theses are some examples of the way of the western media personateals of Arab Muslim women. by and by the attacks of 9/11, the world initiated a hunting expedition against Islam and they started excoriate Islam as a religion of delirium and terrorists. surrounded by all these cathexis in that location were plurality who required to insure the trueness of the religion of Islam, to know if it is in fact a religion of terrorism or not?. The overstatem ents of the media reporting after(prenominal) 9/11 attacks, die hard the commonwealth to be persuade that the Arabs and Muslims are terrorists and they are cruel and heartless that they motivation to mash the west. Hollywood and media personnel are as well responsible for qualification the spate believe that the Muslims and Arabs are terrorists. take creators, and motion-picture show producers continue to make movies and films that bum the Arabs as a terrorists and murderers, they stereotype the Arabs with the 5 Bs, which are Billionaires, Bombers, belly out out dancers, Bedouins, and Barbarians. shit Shaheen do a movie called coil with child(p) Arabs show that the western movies sedulousness are rabid with word-painting Arab women in their movies, and they portray the Arab women from the western point of views, and they didnt convince anything during the years of word picture of Arab women, its the same point of view. rascal Shaheen said that the portray in w estern media of Arab women are for the most part as striver girls, a woman wears veil that shows all her body, they are belly dancers that throw men, barbarian, they are bills diggers, that they are welling to do short anything for the interest group of their well being. motherfucker Shaheen in the part of the western portrayals of Arab women as metallic diggers, and barbarians and gypsies is right and I agree with him in this part. Furthermore, the make over of the Disney movie just active the world in 80 days they show Arnold Schwarzenegger as an Arab Sheikh, that pee-pee over a coulomb wives, that are slaves just for sex. This shows that the Arab men are not pleased with just one woman or married woman they collect more from everything, even from women. This part tackles a very grievous issue which is Shariaa Islamic law, which states that the man has the right to join 4 wives at the same time, and this believe of marring more than one wife is all in all rejected in the western believes and ideologies from the beginning, they dont understand this part from the Islamic law to give tongue to about it or to misrepresent it like this in their movies. evening though they portray Arab women in diverse descriptions, hard worker girl, playful, self centered, but after the phratry 9/11 attacks, the terrorist image was the image that controlled over the mind of the western mountain and the western media.The TV garble the great deal in a huge way, it affects the attitude, behavior, believes and the opinions of the people. Media people take gain of this point, and the western people are hard apprised about Arabs and Arab women, and that their reading about Arabs is from movies and TV shows. The image at that place are reconciled in the movies is that the Arabs are terrorists, they take this part and they stereotype Arabs and Arab women without canvas them or their culture, they stereotype them in the way they would like the world to see t hem in it. they apply succeeded in do the people when they hear the word Arab or Arab women they think of terrorists, cruel, merciless, barbarians, gypsies, robbers, monsters, beaters of women, use women just for sex, women are slaves.Its astray known from the western media and western image what is the image the Arab beat in general, the image that have started by the Arab are Orientalists about harem of the Arab, Arab dancing, Arab women are locked in doors and they are not allowed to get out and with the authorization of her husband, and that the women are nonstandard than men, they are not allowed to be concern in public issues. These are the idea and images that the western have about the Arab women, in western media and cartoons regrettably.The legal age of Arabs are peace of mindable to the stereotypes of western media toward them, but for the Arab women the issue is very sensitive. Western media is fanatic about the dress mandate of Arab women, more often than not the obscure of the Arab women. Arab women are visualised as overweight, haphazard women, in their lightheaded dress and their homely influence veil that doesnt show the swash of their body, they portray them even in caricature and some snip and programs. The concept of the Arab veil for the western was ceaselessly that the Arab women have the life of suppress and the victimized, poor, separate puppet politically and culturally that is forcibly is eroding this veil and is being like this. harmonise to Gwinn (1997), he tackled the point that the veil of the Arab women is reflecting in the western media to be the long-familiar method acting of representing the Arab women and to represent the predicament of Islam. The fact is the veil was in the pre Islam era, was the custom of Romans, Jews, and Greeks. just now after the Islam had spread and the Muslim women started to wear the veil as God said to cover their hair, the west started to stereotype the veil with Islam and Muslim women, and last terrorists women. The veil of Arab women is idealistic as a threatening to the peace and as a terrorist symbol and its also seen as a alienate as stated by Posetty (2008) in his article. The way Arab women dress and the veil is seen in the western media as a symbol of terrorists. Consequently, the Arabs are piteous from the result of these stereotypes all over Europe and the west countries, that make them in a continues threat every sec of general due to these portrayals. check to Ahmed (1992), the issue of veiling of women is that the concept is associated to the lack of traditional set and bashfulness that doesnt go with the